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I’ve been fascinated by the North ever since my first
trip up to the Mackenzie Valley in 1987. Every few years, another story
seems to be draw me back. In 1997, I traveled from Baffin Island
in the eastern Arctic to Inuvik in the western Arctic and south through
the land of Dene to produce a three-hour CBC radio special on the division
of the Northwest Territories and the creation of Nunavut. Everywhere I
turned – mission churches were part of the landscape.
During this trip, I ended up spending an afternoon with
two Oblate missionaries in Yellowknife. When I asked one of them about the
residential school system in the north – he started crying. Silently.
Tear drops rolled off his cheek as he talked about how the missionaries
sacrificed themselves to help the native peoples, building schools and
farms. And how today some people no longer trusted the missionaries. The
raw emotion of the moment caught me, and I started to wonder how one comes
to terms with a life of sacrifice for something you believed in – only
to end up questioning your very reason for being. Clearly, the residential
school era had deeply wounded the native peoples but it also had a tell
tale effect on the missionaries. I wanted to find out what happened and to
understand the history of one of Canada’s most influential missionary
groups – the Oblates of Mary Immaculate.
The North with its living memories, gritty characters
and vast untouched frontiers became a compelling backdrop in which to
explore the historic journey of these two cultures the Oblates and the
Dene. Over the next few years, I would start to see how the Oblates
changed the Dene, but to be sure, how the Dene changed them.
Susan Cardinal, Autumn 2001
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"The Church was loved by the people. The Church
was powerful. But we hit the Titanic with modern society."
Bishop
Denis Croteau, omi Bishop
of the Mackenzie Valley in "God's Explorers" omi
- Oblates of Mary Immaculate |